Showing posts with label Insight. Show all posts
Showing posts with label Insight. Show all posts

Understanding Wisdom as a Guiding Force

Light of God

Wisdom propels you in the right direction in life, and positions you in the place of advantage. For example, Genesis 39 tells the story of Joseph, who was sold into slavery in Egypt by his brothers. Nevertheless, the Bible says he found grace in the sight of Potiphar, his master, and served him: “…and he made him overseer over his house, and all that he had he put into his hand” (Genesis 39:4).

Yet wisdom is vindicated (shown to be true and divine) by all her children [by their life, character, and deeds] (Luke 7:35 AMPC).

True wisdom is the manifestation or revelation of the rightness of God in your spirit; it’s a guiding force that causes you to act, respond or speak beyond natural human reasoning. It’s also the expression of the power of God in thoughts, plans, purpose, and decision-making. When the wisdom of God functions in you, it becomes the power that influences your choices in life. That’s why it’s a guiding force.

In the course of time, Joseph was imprisoned because his master’s wife accused him falsely. But wisdom promoted Joseph and gave him the advantage, such that even while in prison, he became the head of the prisoners. Joseph’s story is a very inspiring one.

Notice Pharaoh’s remarks to his servants as a result of the wisdom he saw and heard in Joseph: “...Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou…See, I have set thee over all the land of Egypt” (Genesis 41:38-41).

The Egyptian Empire was preserved by the wisdom of God revealed in the thirty-year-old Hebrew prisoner, Joseph. Wisdom promoted him from being a prisoner to become Prime Minister of the most powerful empire overnight.

No wonder we’re admonished in the Word to celebrate and exalt wisdom (Proverbs 4:8). When you do, wisdom will promote you and propel you in the path of honor and greatness.

I speak wisdom, I walk in wisdom, and I manifest wisdom because Christ has been made unto me wisdom. I have the great amplitude of comprehension and deal wisely in all my affairs. I’m guided and propelled by wisdom to think, talk and act right always, in sync with God’s perfect will, in Jesus’ Name. Amen.

Do Not Hope For Luck

Don’t hope for luck. Don’t hope that God might just do something, no! You’re already a blessed person. Do you know what that means? It means nothing is too good for you or beyond your reach. Being born again, you don’t function by luck; you walk in the Word. The Word of God is your light: “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105).

Blessed shalt thou be in the city, and blessed shalt thou be in the field (Deuteronomy 28:3).

Some people go through life groping in the dark, hoping that someday, they might just be lucky and things will work out for them. You’d hear them make statements like, “Maybe, if I’m lucky, I’ll get the contract”; “maybe if I’m lucky, I’ll get the appointment I’ve been desiring.” They’re hoping for luck in their finances, in their businesses, and even in their relationships. Such people haven’t been exposed to the light of God’s Word.

The light of God in your spirit will direct you to be at the right place at the right time, walking in paths preordained by God. The light of God in you causes you to walk in divine favour. God’s got everything fixed in your behalf. He has the right people to help you, at the right time, and in the right place.

The Bible says, “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). With this understanding, say to yourself: “God has the right people to help me, at the right time, and in the right place; He’ll guide me to them, or He’ll guide them to me. One way or another, we’ll meet.” Hallelujah!

Remember, He’s already blessed you with everything you require for life and godliness (2 Peter 1:3). He’s already blessed you with all spiritual blessings in heavenly places in Christ (Ephesians 1:3). Live as a blessed man or woman. Be blessing-conscious; don’t hope for luck.

Dear Father, I thank you for blessing me with all spiritual blessings in heavenly places, in Christ Jesus. I don’t lack anything good because all things are mine. Thank you, Lord, for you have the right people to help me, at the right time, and in the right places, in Jesus’ Name. Amen.

Further Study
Deuteronomy 28:3-6 Blessed [shalt] thou [be] in the city, and blessed [shalt] thou [be] in the field. 4 Blessed [shall be] the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep. 5 Blessed [shall be] thy basket and thy store. 6 Blessed [shalt] thou [be] when thou comest in, and blessed [shalt] thou [be] when thou goest out.  

Jeremiah 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.  

1 Corinthians 3:21 Therefore let no man glory in men. For all things are yours;

Daily Scripture Reading  
1-Year Bible Reading Plan
Acts 4:32-5:1-11
2 Chronicles 20-22

2-Year Bible Reading Plan
Luke 1:39-56
Deuteronomy 12
Rhapsody Of Realities Daily Devotional

Biblical Concept of Money

All things are possible

No portion of the Bible condemns money. What God is displeased with is when we begin to idolize money and now place it above our God (1 Timothy 9-10). God is interested in the prosperity of His children. Psalm 35:27.

That is why, He keeps giving us ideas, the power and the favourable climate to get wealth. Deuteronomy 8:18.

God works round the clock (Ps. 121:4-6) and he expects us to be hardworking too.

He has promised and is well positioned to bless all the work of our hand. Debut. 28:12, Matt 25:24-28.
In the past, it used to be the amount left after meeting all other expenses and trust most people; there used to be zero left for savings. Savings requires financial self discipline and it pays at the end.

In contemporary churches, your centre leader must be able to vouch for you before you can enjoy any assistance from the Mother Church. God is also used many house fellowship centres to meet members' needs.

Father, thank you for giving me the power and wisdom to get wealth.

BIBLE PASSAGE : Matthew 25:14-30

14. For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

15. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.

16. Then he that had received the five talents went and traded with the same, and made them other five talents.

17. And likewise he that had received two, he also gained other two.

18. But he that had received one went and digged in the earth, and hid his lord's money.

19. After a long time the lord of those servants cometh, and reckoneth with them.

20. And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

21. His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

22. He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

23. His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

24. Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:

25. And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.

26. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

27. Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

28. Take therefore the talent from him, and give it unto him which hath ten talents.

29. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.

30. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.

But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. Deuteronomy 8:18

TEXT REVIEW: Matthew 25:14-30

i. God has given you what is needed for you to be productive.

ii. Our ability and it determines how God deals with us.

iii. God is happy with those who make profit and detest loss.

iv. A day of accountability will come.

v. Wasters have no place with God.


God's Expectations

1. To acknowledge Him as the source of our wealth, no mater the size. Deut 8:18.

2. There are consequences if we fail to acknowledge Him. Deut. 8:19-20.

3. General lesson, don't wait for a big starting capital before taking your step. He expects the person with one talent to also do something. Don't wait until God gives you ten talents. Eccl. 11:4.

4. To pay your tithes at 10%. The tithe is to thank God first and key into His promises with 10% and then, you are required to plan on the remaining 90%. You may put some amount into savings or other productive activity.

5. Savings has been redefined as the amount set aside from the gross income before meeting other expenses.

Every ability and resources given is owned by God. Stay accountable to Him.

CONCLUSION: Brethren, Jesus with the parable of the talents expects us to work irrespective of our starting capital.

Why? So that He may bless the work of our hand. Deut. 28:12.

Do not procrastinate. Eccl. 11:4; Matt 25:24-29.

Explain God's concept of money.

1. Thank God for the salvation of your soul.

2. Thank Him for giving you the power to get wealth.

3.Father, I promise to give you my tithe regularly to acknowledge you as my source and for you to rebuke devourers and bless me.

4. I come against every spirit of procrastination in Jesus' name.

5. Prosper us exceedingly in RCCG to enable us take the Gospel to the unreached.

6. Father, send helpers to Daddy Mummy G.O. for their various Kingdom Projects.


Deut. 8:10-20. Bless the Lord oh my soul and forget not all His benefits.

Deut. 28:12. Lord, according to your Word, open unto me your good treasure and bless me mightily and make me a lender to many nations. Please destroy borrowing from my life permanently in Jesus' name.

2 Corinthians 8:9. Lord, you became poor for me to be rich; I command the riches to manifest now in my life in Jesus' name.

Eccl. 7:12. Money is a defence. Global missionary work requires enormous funding; Father, raise financial help for RCCG.

1 Timothy 6:6-10. Father, don't let me fail you because of money.

Ps. 35:27. My Father, My Father, please make me your divine Treasurer.

1 John 3:16-18. Abba Father, please help me to help others in Jesus' name.



Jeremiah 18:1-6 revealed that God speaks to his own at the time He chooses, using a format of His choice. You cannot rush God to speak His mind, and neither can you identify any style in particular as the format He normally follows whenever He wants to speak. In times past He has spoken through the whirlwind, thunder, fire, a donkey and through the works of a potter. If you desire to relate to Him, you need to learn to wait on Him until you hear Him speak, and you also need to open up your heart because He can speak to you through the most unexpected and inconsequential of things. God can even send you to the ants to hear His word, as He did in Proverbs 6:6. It is amazing that God told Jeremiah to go t the potter’s house in order to hear His words there. Why didn’t God just talk to Jeremiah right where he was? The ways of our God are past finding out! Jeremiah met the potter working on a vessel that got distorted in his hands as he worked, and so he moulded it into another vessel, as seemed good to him. After observing this, God then spoke to Jeremiah, saying in Jeremiah 18:6:

“O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.”

Although all powers in heaven and earth belongs to God, it is not in his character to force His will or desire on anyone. He loves to work with pliable materials that willingly yield themselves to His authority. He loves those who give Him the freedom to mould whatever he deems fit with their lives, just like the potter did with the clay. In other words, God wants His children to completely surrender their lives to Him so that He can make something absolutely out of them. He considers our resistance to His will as an unwise rejection of His love and beneficial grace. God is asking you today, will you allow Me to mould and reshape your life as the potter? Be wise and surrender your life to Jesus today. He will make something beautiful out of your life.

The destiny of anyone who continues to resist or strive with God is like a broken vessel or smashed clay jar that is damaged beyond repair (Isaiah 45:9, Jeremiah 19:10-13). Let’s consider the examples of some people who ended up as broken vessels. In 1 Samuel 15:1-35, God rejected Saul as king because of his continued and unrepentant disobedience, rebellion and stubbornness. Also, Gehazi’s situation went beyond redemption in 2 Kings 5:20-27: he inherited Naaman’s leprosy as a result of untamed greed and covetousness. Judas Iscariot had the good fortune of being with Jesus, like other disciples, but he rejected several warnings the Lord gave and ended up as a broken vessel. You will not end up as a broken vessel in Jesus’s Name.

Father, please help me to finish my race well and also finish strong, in Jesus’ Name.

Numbers 1-2
Jeremiah 50:35-51:5
But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. Isaiah 64:8

READ: Jeremiah 18:1-6
1The word which came to Jeremiah from the LORD, saying,
2 Arise, and go down to the potter's house, and there I will cause thee to hear my words.
3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5 Then the word of the LORD came to me, saying,
6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.


1. O Jesus, I have promised
 To serve Thee to the end;
Be Thou forever near me,
 My Master and my Friend;
I shall not fear the battle
 If Thou art by my side,
Nor wander from the pathway
 If Thou wilt be my Guide.

2. Oh, let me feel Thee near me;
 The world is ever near;
I see the sights that dazzle,
 The tempting sounds I hear;
My foes are ever near me,
 Around me and within;
But, Jesus, draw Thou nearer,
 And shield my soul from sin.

3. Oh, let me hear Thee speaking,
 In accents clear and still,
Above the storms of passion,
 The murmurs of self-will;
Oh, speak to reassure me,
 To hasten, or control;
Oh, speak, and make me listen,
 Thou Guardian of my soul.

4. O Jesus, Thou hast promised
 To all who follow Thee
That where Thou art in glory
 There shall Thy servant be;
And Jesus, I have promised
 To serve Thee to the end;
Oh, give me grace to follow,
 My Master and my Friend.

5. Oh, let me see Thy footmarks,
 And in them plant mine own;
My hope to follow duly
 Is in Thy strength alone.
Oh, guide me, call me, draw me,
 Uphold me to the end;
And then to rest receive me,
 My Savior and my Friend.


The Narrative of the Gospel Message Preach in Antioch

The Narrative of the Gospel Message Preach in Antioch

Bible Text: Acts 11:19-26; 13:1-3.
The gospel was publicly taught in Antioch by certain disciples from Cyprus and Cyrene, who came "preaching the Lord Jesus." "The hand of the Lord was with them," and their earnest labors were productive of fruit. "A great number believed, and turned unto the Lord."

"Tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch." Upon arrival in his new field of labor, Barnabas saw the work that had already been accomplished by divine grace, and he "was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord."

The disciples had been driven from Jerusalem by persecution, the gospel message spread rapidly through the regions lying beyond the limits of Palestine; and many small companies of believers were formed in important centers. Some of the disciples "traveled as far as Phenice, and Cyprus, and Antioch, preaching the word." Their labors were usually confined to the Hebrew and Greek Jews, large colonies of whom were at this time to be found in nearly all the cities of the world.

Among the places mentioned where the gospel was gladly received is Antioch, at that time the metropolis of Syria. The extensive commerce carried on from that populous center brought to the city many people of various nationalities. Besides, Antioch was favorably known as a resort for lovers of ease and pleasure, because of its healthful situation, its beautiful surroundings, and the wealth, culture, and refinement  to be found there. In the days of the apostles it had become a city of luxury and vice.

The labors of Barnabas in Antioch were richly blessed, and many were added to the number of believers there. As the work developed, Barnabas felt the need of suitable help in order to advance in the opening providences of God, and he went to Tarsus to seek for Paul, who, after his departure from Jerusalem some time before, had been laboring in "the regions of Syria and Cilicia," proclaiming "the faith which once he destroyed." Galatians 1:21, 23. Barnabas was successful in finding Paul and in persuading him to return with him as a companion in ministry.

In the populous city of Antioch, Paul found an excellent field of labor. His learning, wisdom, and zeal exerted a powerful influence over the inhabitants and frequenters of that city of culture; and he proved just the help that Barnabas needed. For a year the two disciples labored unitedly in faithful ministry, bringing to many a saving knowledge of Jesus of Nazareth, the world's Redeemer   

Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. 1 Pet 4:16

It was in Antioch that the disciples were first called Christians. The name was given them because Christ was the main theme of their preaching, their teaching, and their conversation. Continually they were recounting the incidents that had occurred during the days of His earthly ministry, when His disciples were blessed with His personal presence. Untiringly they dwelt upon His teachings and His miracles of healing.

With quivering lips and tearful eyes they spoke of His agony in the garden, His betrayal, trial, and execution, the forbearance and humility with which He had endured the contumely and torture imposed upon Him by His enemies, and the Godlike pity with which He had prayed for those who persecuted Him. His resurrection and ascension, and His work in heaven as the Mediator for fallen man, were topics on which they rejoiced to dwell. Well might the heathen call them Christians, since they preached Christ and addressed their prayers to God through Him.

It was God who gave to them the name of Christian. This is a royal name, given to all who join themselves to Christ. It was of this name that James wrote later, "Do not rich men oppress you, and draw you before the judgment seats? Do not they blaspheme that worthy name by the which ye are called?" James 2:6, 7. And Peter declared, "If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you." 1 Peter 4:14.

The believers at Antioch realized that God was willing to work in their lives "both to will and to do of His good pleasure." Philippians 2:13. Living, as they were, in the midst of a people who seemed to care but little for the things of eternal value, they sought to arrest the attention of the honest in heart, and to bear positive testimony concerning Him whom they loved and served. In their humble ministry they learned to depend upon the power of the Holy Spirit to make effective the word of life. And so, in the various walks of life, they daily bore testimony of their faith in Christ.

The example of the followers of Christ at Antioch should be an inspiration to every believer living in the great cities of the world today. While it is in the order of God that chosen workers of consecration and talent should be stationed in important centers of population to lead out in public efforts, it is also His purpose that the church members living in these cities shall use their God-given talents in working for souls. There are rich blessings in store for those who surrender fully to the call of God. As such workers endeavor to win souls to Jesus, they will find that many who never could have been reached in any other way are ready to respond to intelligent personal effort.

The cause of God in the earth today is in need of living representatives of Bible truth. The ordained ministers alone are not equal to the task of warning the great cities. God is calling not only upon ministers, but also upon physicians, nurses, colporteurs, Bible workers, and other consecrated laymen of varied talent who have a knowledge of the word of God and who know the power of His grace, to consider the needs of the unwarned cities. Time is rapidly passing, and there is much to be done. Every agency must be set in operation, that present opportunities may be wisely improved.

Paul's labors at Antioch, in association with Barnabas, strengthened him in his conviction that the Lord had called him to do a special work for the Gentile world. At the time of Paul's conversion, the Lord had declared that he was to be made a minister to the Gentiles, "to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me." Acts 26:18. The angel that appeared to Ananias had said of Paul, "He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel." Acts 9:15. And Paul himself, later in his Christian experience, while praying in the temple at Jerusalem, had been visited by an angel from heaven, who bade him, "Depart: for I will send thee far hence unto the Gentiles." Acts 22:21.

Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: Ephesians 1:9

Thus the Lord had given Paul his commission to enter the broad missionary field of the Gentile world. To prepare him for this extensive and difficult work, God had brought him into close connection with Himself and had opened before his enraptured vision views of the beauty and glory of heaven. To him had been given the ministry of making known "the mystery" which had been "kept secret since the world began" (Romans 16:25),—"the mystery of His will" (Ephesians 1:9), "which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit; that the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel: whereof," declares Paul, "I was made a minister. . . . Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord." Ephesians 3:5-11.

God had abundantly blessed the labors of Paul and Barnabas during the year they remained with the believers in Antioch. But neither of them had as yet been formally ordained to the gospel ministry. They had now reached a point in their Christian experience when God was about to entrust them with the carrying forward of a difficult missionary enterprise, in the prosecution of which they would need every advantage that could be obtained through the agency of the church.

"There were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, . . . and Saul. As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them." Before being sent forth as missionaries to the heathen world, these apostles were solemnly dedicated to God by fasting and prayer and the laying on of hands. Thus they were authorized by the church, not only to teach the truth, but to perform the rite of baptism and to organize churches, being invested with full ecclesiastical authority.

The Christian church was at this time entering upon an important era. The work of proclaiming the gospel message among the Gentiles was now to be prosecuted with vigor; and as a result the church was to be strengthened by a great ingathering of souls. The apostles who had been appointed to lead out in this work would be exposed to suspicion, prejudice, and jealousy. Their teachings concerning the breaking down of "the middle wall of partition" (Ephesians 2:14) that had so long separated the Jewish and the Gentile world, would naturally subject them to the charge of heresy, and their authority as ministers of the gospel would be questioned by many zealous, believing Jews. God foresaw the difficulties that His servants would be called to meet, and, in order that their work should be above challenge, He instructed the church by revelation to set them apart publicly to the work of the ministry. Their ordination was a public recognition of their divine appointment to bear to the Gentiles the glad tidings of the gospel.

Both Paul and Barnabas had already received their commission from God Himself, and the ceremony of the laying on of hands added no new grace or virtual qualification. It was an acknowledged form of designation to an appointed office and a recognition of one's authority in that office. By it the seal of the church was set upon the work of God.

To the Jew this form was a significant one. When a Jewish father blessed his children, he laid his hands reverently upon their heads. When an animal was devoted to sacrifice, the hand of the one invested with priestly authority was laid upon the head of the victim. And when the ministers of the church of believers in Antioch laid their hands upon Paul and Barnabas, they, by that action, asked God to bestow His blessing upon the chosen apostles in their devotion to the specific work to which they had been appointed.

At a later date the rite of ordination by the laying on of hands was greatly abused; unwarrantable importance was attached to the act, as if a power came at once upon those who received such ordination, which immediately qualified them for any and all ministerial work. But in the setting apart of these two apostles, there is no record indicating that any virtue was imparted by the mere act of laying on of hands. There is only the simple record of their ordination and of the bearing that it had on their future wor

The circumstances connected with the separation of Paul and Barnabas by the Holy Spirit to a definite line of service show clearly that the Lord works through appointed agencies in His organized church. Years before, when the divine purpose concerning Paul was first revealed to him by the Saviour Himself, Paul was immediately afterward brought  into contact with members of the newly organized church at Damascus.

Furthermore, the church at that place was not long left in darkness as to the personal experience of the converted Pharisee. And now, when the divine commission given at that time was to be more fully carried out, the Holy Spirit, again bearing witness concerning Paul as a chosen vessel to bear the gospel to the Gentiles, laid upon the church the work of ordaining him and his fellow laborer. As the leaders of the church in Antioch "ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul for the work whereunto I have called them."

God has made His church on the earth a channel of light, and through it He communicates His purposes and His will. He does not give to one of His servants an experience independent of and contrary to the experience of the church itself. Neither does He give one man a knowledge of His will for the entire church while the church—Christ's body —is left in darkness. In His providence He places His servants in close connection with His church in order that they may have less confidence in themselves and greater confidence in others whom He is leading out to advance His work.

There have ever been in the church those who are constantly inclined  individual independence. They seem unable to realize that independence of spirit is liable to lead the human agent to have too much confidence in himself and to trust in his own judgment rather than to respect the counsel and highly esteem the judgment of his brethren,  especially of those in the offices that God has appointed for the leadership of His people. God has invested His church with special authority and power which no one can be justified in disregarding and despising, for he who does this despises the voice of God.

Those who are inclined to regard their individual judgment as supreme are in grave peril. It is Satan's studied effort to separate such ones from those who are channels of light, through whom God has wrought to build up and extend His work in the earth. To neglect or despise those whom God has appointed to bear the responsibilities of leadership in connection with the advancement of the truth, is to reject the means that He has ordained for the help, encouragement, and strength of His people. For any worker in the Lord's cause to pass these by, and to think that his light must come through no other channel than directly from God, is to place himself in a position where he is liable to be deceived by the enemy and overthrow.